16 hours ago
#christiancrusaders #666agentsatworkingovts #ccpagentsingovts
Israel, Fear not-Don't be dismayed for God is with you.
All the Christians joining the LGBT abd Islamic Jihadists protest against Israel will see the wrath God .
Israel, Fear not-Don't be dismayed for God is with you.
All the Christians joining the LGBT abd Islamic Jihadists protest against Israel will see the wrath God .
4 days ago
More than 180,000 people celebrated LGBTQ+ equality and diversity in Taipei on Saturday at east Asia's largest Pride march, joined by Taiwan Vice President Hsiao Bi-khim and the reigning queen of RuPaul's Drag Race, Nymphia Wind.
Taiwan legalised same sex marriage in 2019 in a first for Asia and is a bastion of tolerance and liberalism in a region where the rights of sexual minorities are often either suppressed or outlawed.
Taiwan's Nymphia, whose Drag Race win in April electrified the island, appeared wearing an outfit inspired by mediaeval armour with a rainbow flag shoulder cape.
"I just have to come back every year for the parade," she said, describing her armour look as representing the defence of gay rights.
Hsiao led the ruling Democratic Progressive Party delegation, marching behind a banner reading "Be Yourself" and stopping every now and again to dance and wave to the crowd.
"I'm proud of you, and I'm proud of Taiwan," she said before setting off.
Taiwan legalised same sex marriage in 2019 in a first for Asia and is a bastion of tolerance and liberalism in a region where the rights of sexual minorities are often either suppressed or outlawed.
Taiwan's Nymphia, whose Drag Race win in April electrified the island, appeared wearing an outfit inspired by mediaeval armour with a rainbow flag shoulder cape.
"I just have to come back every year for the parade," she said, describing her armour look as representing the defence of gay rights.
Hsiao led the ruling Democratic Progressive Party delegation, marching behind a banner reading "Be Yourself" and stopping every now and again to dance and wave to the crowd.
"I'm proud of you, and I'm proud of Taiwan," she said before setting off.
3 months ago
How do religious leaders and organizations participate in contemporary political issues?
By Hugo Keji
Religious leaders and organizations continue to play an active role in contemporary political issues, often influencing public policy, shaping political discourse, and mobilizing communities.
Their participation can take various forms, depending on the religious tradition, the nature of the political issue, and the cultural and legal context in which they operate.
Below are some of the key ways in which religious leaders and organizations engage in contemporary political issues:
1. Advocacy and Lobbying
Policy Influence: Religious organizations often advocate for policies that align with their moral and ethical teachings. For example, Catholic bishops in the United States have been vocal on issues like abortion, healthcare, and immigration reform, often lobbying lawmakers and participating in public debates.
Human Rights and Social Justice: Religious leaders frequently advocate for human rights and social justice. The Dalai Lama, for instance, has been a prominent voice on issues of religious freedom, environmental protection, and the rights of the Tibetan people.
International Advocacy: Religious groups also participate in international advocacy, working with organizations like the United Nations on issues such as poverty, climate change, and peacebuilding. The Holy See (Vatican) has permanent observer status at the UN and uses this platform to influence global policies.
2. Political Endorsements and Electoral Participation
Supporting Candidates: In many countries, religious leaders endorse political candidates who they believe will promote policies in line with their religious values. This is particularly common in the United States, where evangelical leaders often publicly support candidates based on their stances on issues like abortion, religious freedom, and family values.
Voter Mobilization: Religious organizations often engage in voter registration drives and mobilize their congregations to participate in elections. This can be seen in the efforts of churches and mosques to encourage voting among their members, sometimes focusing on issues that are particularly important to their faith communities.
Religious Parties: In some countries, religious organizations form political parties that directly participate in elections. Examples include the Muslim Brotherhood in Egypt, the Christian Democratic Union in Germany, and the Bharatiya Janata Party (BJP) in India, which has ties to Hindu nationalist groups.
3. Social Movements and Protests
Civil Rights and Equality: Religious leaders often lead or participate in social movements aimed at promoting civil rights and equality. For instance, religious leaders in the United States have been at the forefront of movements for racial justice, LGBTQ+ rights, and immigrant rights.
Environmental Activism: Many religious organizations are active in environmental movements, advocating for policies to combat climate change and protect natural resources. Pope Francis's encyclical Laudato si' on the environment has galvanized Catholic and other religious groups to take action on climate issues.
Peace and Anti-War Movements: Religious leaders have historically been involved in peace movements, opposing wars and promoting diplomacy. Contemporary examples include religious leaders' involvement in anti-war protests in response to conflicts in Iraq, Afghanistan, and Syria.
4. Mediation and Peacebuilding
Conflict Resolution: Religious leaders often play a role in mediating conflicts, both within and between nations. For example, the Community of Sant'Egidio, a Catholic lay organization, has been involved in mediating peace agreements in countries like Mozambique and South Sudan.
Interfaith Dialogue: Religious leaders engage in interfaith dialogue to promote understanding and cooperation among different religious communities. This can help reduce tensions in conflict-prone areas and contribute to long-term peacebuilding efforts.
5. Public Statements and Moral Guidance
Public Discourse: Religious leaders frequently make public statements on contemporary political issues, offering moral guidance to their followers and the broader public. These statements can shape public opinion and influence political debates. For example, the statements of the Archbishop of Canterbury on issues like Brexit have had an impact on public discourse in the UK.
Ethical Leadership: Religious figures often position themselves as moral leaders, addressing issues like corruption, injustice, and inequality. This can inspire broader societal movements for ethical governance and accountability.
6. Humanitarian Aid and Social Services
Addressing Social Issues: Religious organizations often provide humanitarian aid and social services, particularly in areas where the government may be unable or unwilling to do so. This can include running schools, hospitals, and food programs, often in marginalized communities.
Disaster Relief: Religious groups are frequently involved in disaster relief efforts, providing both immediate assistance and long-term recovery support. Their involvement in such activities can influence public policy on disaster preparedness and response.
7. Education and Public Awareness Campaigns
Educational Initiatives: Religious organizations often run educational campaigns to raise awareness about political issues that align with their values. This can include topics like poverty, human trafficking, and environmental stewardship.
Moral Education: Many religious groups provide moral and civic education, teaching principles like justice, charity, and civic responsibility. This can have a long-term impact on how communities engage with political issues.
8. Resistance to Government Policies
Opposition to Unjust Laws: Religious leaders and organizations sometimes oppose government policies that they perceive as unjust or immoral. For instance, during apartheid in South Africa, religious leaders like Desmond Tutu used their positions to oppose racial segregation and advocate for justice and reconciliation.
Sanctuary Movements: Religious groups have historically offered sanctuary to individuals fleeing persecution or unjust laws. In contemporary times, churches in the United States and Europe have provided sanctuary to undocumented immigrants facing deportation.
9. Digital and Social Media Engagement
Online Advocacy: Religious leaders and organizations increasingly use digital platforms to engage in political issues, reaching wider audiences through social media, blogs, and online petitions. This allows them to mobilize support quickly and influence public opinion on a global scale.
Virtual Communities: Digital platforms also enable the creation of virtual communities that can organize around specific political issues, allowing religious groups to collaborate and coordinate actions across different regions.
In summary, religious leaders and organizations remain deeply involved in contemporary political issues, using a variety of methods to influence public policy, advocate for social justice, and mobilize communities.
Their involvement can be a powerful force for both progressive and conservative causes, depending on the context and the specific issues at hand.
App link: FREE for download... https://www.amazon.com/dp/...
By Hugo Keji
Religious leaders and organizations continue to play an active role in contemporary political issues, often influencing public policy, shaping political discourse, and mobilizing communities.
Their participation can take various forms, depending on the religious tradition, the nature of the political issue, and the cultural and legal context in which they operate.
Below are some of the key ways in which religious leaders and organizations engage in contemporary political issues:
1. Advocacy and Lobbying
Policy Influence: Religious organizations often advocate for policies that align with their moral and ethical teachings. For example, Catholic bishops in the United States have been vocal on issues like abortion, healthcare, and immigration reform, often lobbying lawmakers and participating in public debates.
Human Rights and Social Justice: Religious leaders frequently advocate for human rights and social justice. The Dalai Lama, for instance, has been a prominent voice on issues of religious freedom, environmental protection, and the rights of the Tibetan people.
International Advocacy: Religious groups also participate in international advocacy, working with organizations like the United Nations on issues such as poverty, climate change, and peacebuilding. The Holy See (Vatican) has permanent observer status at the UN and uses this platform to influence global policies.
2. Political Endorsements and Electoral Participation
Supporting Candidates: In many countries, religious leaders endorse political candidates who they believe will promote policies in line with their religious values. This is particularly common in the United States, where evangelical leaders often publicly support candidates based on their stances on issues like abortion, religious freedom, and family values.
Voter Mobilization: Religious organizations often engage in voter registration drives and mobilize their congregations to participate in elections. This can be seen in the efforts of churches and mosques to encourage voting among their members, sometimes focusing on issues that are particularly important to their faith communities.
Religious Parties: In some countries, religious organizations form political parties that directly participate in elections. Examples include the Muslim Brotherhood in Egypt, the Christian Democratic Union in Germany, and the Bharatiya Janata Party (BJP) in India, which has ties to Hindu nationalist groups.
3. Social Movements and Protests
Civil Rights and Equality: Religious leaders often lead or participate in social movements aimed at promoting civil rights and equality. For instance, religious leaders in the United States have been at the forefront of movements for racial justice, LGBTQ+ rights, and immigrant rights.
Environmental Activism: Many religious organizations are active in environmental movements, advocating for policies to combat climate change and protect natural resources. Pope Francis's encyclical Laudato si' on the environment has galvanized Catholic and other religious groups to take action on climate issues.
Peace and Anti-War Movements: Religious leaders have historically been involved in peace movements, opposing wars and promoting diplomacy. Contemporary examples include religious leaders' involvement in anti-war protests in response to conflicts in Iraq, Afghanistan, and Syria.
4. Mediation and Peacebuilding
Conflict Resolution: Religious leaders often play a role in mediating conflicts, both within and between nations. For example, the Community of Sant'Egidio, a Catholic lay organization, has been involved in mediating peace agreements in countries like Mozambique and South Sudan.
Interfaith Dialogue: Religious leaders engage in interfaith dialogue to promote understanding and cooperation among different religious communities. This can help reduce tensions in conflict-prone areas and contribute to long-term peacebuilding efforts.
5. Public Statements and Moral Guidance
Public Discourse: Religious leaders frequently make public statements on contemporary political issues, offering moral guidance to their followers and the broader public. These statements can shape public opinion and influence political debates. For example, the statements of the Archbishop of Canterbury on issues like Brexit have had an impact on public discourse in the UK.
Ethical Leadership: Religious figures often position themselves as moral leaders, addressing issues like corruption, injustice, and inequality. This can inspire broader societal movements for ethical governance and accountability.
6. Humanitarian Aid and Social Services
Addressing Social Issues: Religious organizations often provide humanitarian aid and social services, particularly in areas where the government may be unable or unwilling to do so. This can include running schools, hospitals, and food programs, often in marginalized communities.
Disaster Relief: Religious groups are frequently involved in disaster relief efforts, providing both immediate assistance and long-term recovery support. Their involvement in such activities can influence public policy on disaster preparedness and response.
7. Education and Public Awareness Campaigns
Educational Initiatives: Religious organizations often run educational campaigns to raise awareness about political issues that align with their values. This can include topics like poverty, human trafficking, and environmental stewardship.
Moral Education: Many religious groups provide moral and civic education, teaching principles like justice, charity, and civic responsibility. This can have a long-term impact on how communities engage with political issues.
8. Resistance to Government Policies
Opposition to Unjust Laws: Religious leaders and organizations sometimes oppose government policies that they perceive as unjust or immoral. For instance, during apartheid in South Africa, religious leaders like Desmond Tutu used their positions to oppose racial segregation and advocate for justice and reconciliation.
Sanctuary Movements: Religious groups have historically offered sanctuary to individuals fleeing persecution or unjust laws. In contemporary times, churches in the United States and Europe have provided sanctuary to undocumented immigrants facing deportation.
9. Digital and Social Media Engagement
Online Advocacy: Religious leaders and organizations increasingly use digital platforms to engage in political issues, reaching wider audiences through social media, blogs, and online petitions. This allows them to mobilize support quickly and influence public opinion on a global scale.
Virtual Communities: Digital platforms also enable the creation of virtual communities that can organize around specific political issues, allowing religious groups to collaborate and coordinate actions across different regions.
In summary, religious leaders and organizations remain deeply involved in contemporary political issues, using a variety of methods to influence public policy, advocate for social justice, and mobilize communities.
Their involvement can be a powerful force for both progressive and conservative causes, depending on the context and the specific issues at hand.
App link: FREE for download... https://www.amazon.com/dp/...
3 months ago
How do religious moral teachings influence laws and societal norms?
By Hugo Keji
1. Introduction
Religious moral teachings have historically played a significant role in shaping laws and societal norms. These influences persist today, impacting contemporary legal systems and ethical behavior in various societies.
This exploration delves into the ways religious teachings influence laws, social norms, and the challenges associated with these influences.
2. Historical Influence
Historically, religion has been a primary source of moral and legal authority.
Ancient Societies: In ancient civilizations such as Egypt, Mesopotamia, and Greece, laws were often intertwined with religious beliefs.
The Code of Hammurabi, for instance, was believed to be handed down by the god Marduk.
Medieval Europe: Christianity dominated medieval European societies, with canon law influencing secular legal systems. The Church's moral teachings shaped laws related to marriage, morality, and crime.
Islamic Caliphates: Sharia law, derived from the Qur'an and Hadith, guided both personal conduct and state governance in Islamic societies. It encompassed all aspects of life, including criminal justice, commerce, and personal behavior.
3. Contemporary Legal Systems
In modern times, religious moral teachings continue to influence legal systems, although to varying degrees.
The United States: While the U.S. maintains a separation of church and state, Christian moral values have historically influenced American laws and policies. Issues like marriage, abortion, and capital punishment often reflect religious moral debates.
India: Indian law is influenced by its religious diversity. Personal laws regarding marriage, divorce, and inheritance are based on religious traditions, including Hindu, Muslim, Christian, and Parsi laws.
Middle Eastern Countries: In many Middle Eastern nations, Islamic law remains a central part of the legal system. Countries like Saudi Arabia and Iran use Sharia as the foundation for their legal codes.
4. Social Norms and Ethics
Religious teachings significantly shape social norms and ethical behavior in various cultures.
Family and Marriage: Religious doctrines often define societal expectations around family life, marriage, and gender roles. For example, many cultures emphasize the sanctity of marriage and the importance of family based on religious teachings.
Work and Business Ethics: Religious principles can influence business practices and work ethics. Concepts like honesty, integrity, and fairness in trade are often rooted in religious morality.
Community and Social Support: Religious communities frequently promote values such as charity, compassion, and social responsibility, shaping societal norms around helping those in need.
5. Case Studies
5.1. United States: The Influence of Christianity
Abortion Laws: The debate over abortion in the U.S. is heavily influenced by Christian moral teachings. Pro-life advocates often cite biblical principles to oppose abortion, leading to restrictive laws in certain states.
Same-Sex Marriage: The legalization of same-sex marriage faced significant opposition from religious groups citing Christian doctrine. However, it also received support from religious denominations advocating for inclusivity.
5.2. India: The Role of Hinduism and Islam
Personal Laws: In India, personal laws are governed by religious traditions. Hindu marriage laws, Muslim personal law, and Christian marriage laws coexist, reflecting the country's religious diversity.
Social Practices: Practices such as arranged marriages and dowries, though evolving, are influenced by religious customs and teachings.
5.3. Middle East: Sharia Law
Criminal Justice: In countries like Saudi Arabia, criminal justice is based on Sharia law, with punishments such as flogging and amputation for certain crimes.
Gender Norms: Sharia law also influences gender norms, including dress codes, gender segregation, and the roles of men and women in society.
6. Challenges and Criticisms
The influence of religious moral teachings on laws and societal norms is not without challenges and criticisms.
Secularism: In increasingly secular societies, there is a push to separate religious beliefs from state laws to ensure freedom and equality for all citizens.
Human Rights: Some religious laws and practices are criticized for violating human rights, particularly regarding gender equality, LGBTQ+ rights, and freedom of belief.
Pluralism: In diverse societies, balancing religious laws with secular principles can be challenging, often leading to conflicts and legal disputes.
7.
Religious moral teachings have a profound impact on laws and societal norms, shaping ethical behavior and legal frameworks across different cultures.
While these influences provide moral guidance and social cohesion, they also pose challenges in terms of secularism, human rights, and societal diversity.
Understanding these dynamics is crucial for navigating the complex relationship between religion and modern legal systems.
++++++++++++++++++++++++++++++++++++++++++++++
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Contact for details: Email: sappertekincgmail.com Absolutely risk free and FREE for download...
App link: https://www.amazon.com/gp/...
https://healthdata101.com
By Hugo Keji
1. Introduction
Religious moral teachings have historically played a significant role in shaping laws and societal norms. These influences persist today, impacting contemporary legal systems and ethical behavior in various societies.
This exploration delves into the ways religious teachings influence laws, social norms, and the challenges associated with these influences.
2. Historical Influence
Historically, religion has been a primary source of moral and legal authority.
Ancient Societies: In ancient civilizations such as Egypt, Mesopotamia, and Greece, laws were often intertwined with religious beliefs.
The Code of Hammurabi, for instance, was believed to be handed down by the god Marduk.
Medieval Europe: Christianity dominated medieval European societies, with canon law influencing secular legal systems. The Church's moral teachings shaped laws related to marriage, morality, and crime.
Islamic Caliphates: Sharia law, derived from the Qur'an and Hadith, guided both personal conduct and state governance in Islamic societies. It encompassed all aspects of life, including criminal justice, commerce, and personal behavior.
3. Contemporary Legal Systems
In modern times, religious moral teachings continue to influence legal systems, although to varying degrees.
The United States: While the U.S. maintains a separation of church and state, Christian moral values have historically influenced American laws and policies. Issues like marriage, abortion, and capital punishment often reflect religious moral debates.
India: Indian law is influenced by its religious diversity. Personal laws regarding marriage, divorce, and inheritance are based on religious traditions, including Hindu, Muslim, Christian, and Parsi laws.
Middle Eastern Countries: In many Middle Eastern nations, Islamic law remains a central part of the legal system. Countries like Saudi Arabia and Iran use Sharia as the foundation for their legal codes.
4. Social Norms and Ethics
Religious teachings significantly shape social norms and ethical behavior in various cultures.
Family and Marriage: Religious doctrines often define societal expectations around family life, marriage, and gender roles. For example, many cultures emphasize the sanctity of marriage and the importance of family based on religious teachings.
Work and Business Ethics: Religious principles can influence business practices and work ethics. Concepts like honesty, integrity, and fairness in trade are often rooted in religious morality.
Community and Social Support: Religious communities frequently promote values such as charity, compassion, and social responsibility, shaping societal norms around helping those in need.
5. Case Studies
5.1. United States: The Influence of Christianity
Abortion Laws: The debate over abortion in the U.S. is heavily influenced by Christian moral teachings. Pro-life advocates often cite biblical principles to oppose abortion, leading to restrictive laws in certain states.
Same-Sex Marriage: The legalization of same-sex marriage faced significant opposition from religious groups citing Christian doctrine. However, it also received support from religious denominations advocating for inclusivity.
5.2. India: The Role of Hinduism and Islam
Personal Laws: In India, personal laws are governed by religious traditions. Hindu marriage laws, Muslim personal law, and Christian marriage laws coexist, reflecting the country's religious diversity.
Social Practices: Practices such as arranged marriages and dowries, though evolving, are influenced by religious customs and teachings.
5.3. Middle East: Sharia Law
Criminal Justice: In countries like Saudi Arabia, criminal justice is based on Sharia law, with punishments such as flogging and amputation for certain crimes.
Gender Norms: Sharia law also influences gender norms, including dress codes, gender segregation, and the roles of men and women in society.
6. Challenges and Criticisms
The influence of religious moral teachings on laws and societal norms is not without challenges and criticisms.
Secularism: In increasingly secular societies, there is a push to separate religious beliefs from state laws to ensure freedom and equality for all citizens.
Human Rights: Some religious laws and practices are criticized for violating human rights, particularly regarding gender equality, LGBTQ+ rights, and freedom of belief.
Pluralism: In diverse societies, balancing religious laws with secular principles can be challenging, often leading to conflicts and legal disputes.
7.
Religious moral teachings have a profound impact on laws and societal norms, shaping ethical behavior and legal frameworks across different cultures.
While these influences provide moral guidance and social cohesion, they also pose challenges in terms of secularism, human rights, and societal diversity.
Understanding these dynamics is crucial for navigating the complex relationship between religion and modern legal systems.
++++++++++++++++++++++++++++++++++++++++++++++
Be part of Health Data 101.... Health Data 101 by SapperTek INC registered in Taiwan. With servers in Asia, Europe and America. Hospitals, Private Clinics, Federal, State and Local Government health departs gets an online storage of all it's data secured 24/7/365 For ONLY USD$3 ... Your patients will appreciate it. Hospitals don't need paper work/cards again.
BE A PARTNER IN YOUR COUNTRY.
Contact for details: Email: sappertekincgmail.com Absolutely risk free and FREE for download...
App link: https://www.amazon.com/gp/...
https://healthdata101.com
3 months ago
What is the role of religion in modern society?
By Hugo Keji
1. Introduction
Religion continues to play a significant role in modern society, influencing various aspects of life including social structures, moral values, politics, and personal well-being.
Despite the rise of secularism and scientific advancements, religion remains a powerful force that shapes individual and collective identities.
2. Social Cohesion and Community Building
Religion often serves as a cornerstone for community building, fostering a sense of belonging and unity among its followers. Religious institutions provide a platform for social interaction, support networks, and communal activities that strengthen social bonds.
Support Systems: Religious communities offer support systems that help individuals during times of crisis, such as illness, loss, or financial hardship.
Charity and Volunteering: Many religions emphasize charity and volunteerism, encouraging followers to engage in altruistic activities that benefit society at large.
Rituals and Traditions: Shared rituals and traditions, such as festivals, worship services, and rites of passage, reinforce communal ties and collective identity.
3. Moral and Ethical Guidance
Religion has historically been a source of moral and ethical guidance, providing a framework for distinguishing right from wrong.
Moral Codes: Religious texts and teachings offer moral codes that guide the behavior of adherents, promoting values such as honesty, compassion, and justice.
Ethical Decision Making: In situations where secular law may be ambiguous, religious principles can help individuals make ethical decisions.
Character Development: Religious education often emphasizes character development, teaching virtues like patience, humility, and kindness.
4. Psychological and Emotional Support
Religion can provide significant psychological and emotional benefits, offering comfort and a sense of purpose.
Coping Mechanism: Religious beliefs can help individuals cope with stress, anxiety, and grief by offering hope and a sense of meaning.
Community Support: Being part of a religious community provides emotional support and reduces feelings of isolation.
Rituals for Healing: Religious rituals and practices, such as prayer and meditation, can have therapeutic effects, promoting mental well-being.
5. Cultural Identity and Heritage
Religion plays a crucial role in preserving cultural identity and heritage.
Cultural Practices: Religious traditions often encompass cultural practices that are passed down through generations, maintaining a sense of continuity and identity.
Festivals and Celebrations: Religious festivals and celebrations are important cultural events that reinforce communal bonds and cultural heritage.
Language and Art: Many religions have contributed to the development of languages, literature, art, and music, enriching cultural landscapes.
6. Influence on Politics and Law
Religion significantly influences politics and legal systems in various societies.
Legal Frameworks: In many countries, laws are based on religious principles or have been historically influenced by religious doctrines.
Political Movements: Religious groups often participate in political movements, advocating for policies that align with their beliefs and values.
Social Justice: Religious leaders and institutions frequently engage in social justice issues, addressing inequality, human rights, and environmental concerns.
7. Challenges and Criticisms
Religion in modern society faces several challenges and criticisms.
Secularism: The rise of secularism and atheism challenges the relevance of religion in a scientifically advanced and pluralistic world.
Conflicts and Extremism: Religious conflicts and extremism pose significant challenges, leading to violence and social division.
Criticism of Dogma: Critics argue that religious dogma can hinder progress, promoting intolerance and discrimination against marginalized groups.
Adaptation: Religious institutions often struggle to adapt to contemporary issues such as gender equality, LGBTQ+ rights, and scientific advancements.
8. Interfaith Dialogue and Global Peace
Interfaith dialogue plays a vital role in promoting global peace and understanding.
Conflict Resolution: Interfaith initiatives aim to resolve conflicts and promote peace by fostering mutual respect and understanding among different religious groups.
Collaborative Efforts: Religious leaders and communities collaborate on social issues, such as poverty alleviation and environmental protection, transcending religious boundaries.
Educational Programs: Interfaith education programs promote awareness and tolerance, reducing prejudices and stereotypes.
Religion continues to be a significant force in modern society, shaping social structures, moral values, and individual lives. Despite facing various challenges, religion's ability to foster community, provide moral guidance, and promote psychological well-being ensures its ongoing relevance in an ever-evolving world.
SHARE YOUR COMMENTS AND QUESTIONS........
++++++++++++++++++++++++++++++++++++++++++++++
Health Data 101 by SapperTek INC registered in Taiwan.
With servers in Asia, Europe and America.
Hospitals, Private Clinics, Federal, State and Local Government health departs gets an online storage of all it's data secured 24/7/365
For ONLY USD$3 ... Your patients will appreciate it. Hospitals don't need paper work/cards again.
BE A PARTNER IN YOUR COUNTRY.
Contact for details: Email: sappertekincgmail.com
Absolutely risk free and FREE for download...
App link: https://www.amazon.com/gp/...
https://healthdata101.com
By Hugo Keji
1. Introduction
Religion continues to play a significant role in modern society, influencing various aspects of life including social structures, moral values, politics, and personal well-being.
Despite the rise of secularism and scientific advancements, religion remains a powerful force that shapes individual and collective identities.
2. Social Cohesion and Community Building
Religion often serves as a cornerstone for community building, fostering a sense of belonging and unity among its followers. Religious institutions provide a platform for social interaction, support networks, and communal activities that strengthen social bonds.
Support Systems: Religious communities offer support systems that help individuals during times of crisis, such as illness, loss, or financial hardship.
Charity and Volunteering: Many religions emphasize charity and volunteerism, encouraging followers to engage in altruistic activities that benefit society at large.
Rituals and Traditions: Shared rituals and traditions, such as festivals, worship services, and rites of passage, reinforce communal ties and collective identity.
3. Moral and Ethical Guidance
Religion has historically been a source of moral and ethical guidance, providing a framework for distinguishing right from wrong.
Moral Codes: Religious texts and teachings offer moral codes that guide the behavior of adherents, promoting values such as honesty, compassion, and justice.
Ethical Decision Making: In situations where secular law may be ambiguous, religious principles can help individuals make ethical decisions.
Character Development: Religious education often emphasizes character development, teaching virtues like patience, humility, and kindness.
4. Psychological and Emotional Support
Religion can provide significant psychological and emotional benefits, offering comfort and a sense of purpose.
Coping Mechanism: Religious beliefs can help individuals cope with stress, anxiety, and grief by offering hope and a sense of meaning.
Community Support: Being part of a religious community provides emotional support and reduces feelings of isolation.
Rituals for Healing: Religious rituals and practices, such as prayer and meditation, can have therapeutic effects, promoting mental well-being.
5. Cultural Identity and Heritage
Religion plays a crucial role in preserving cultural identity and heritage.
Cultural Practices: Religious traditions often encompass cultural practices that are passed down through generations, maintaining a sense of continuity and identity.
Festivals and Celebrations: Religious festivals and celebrations are important cultural events that reinforce communal bonds and cultural heritage.
Language and Art: Many religions have contributed to the development of languages, literature, art, and music, enriching cultural landscapes.
6. Influence on Politics and Law
Religion significantly influences politics and legal systems in various societies.
Legal Frameworks: In many countries, laws are based on religious principles or have been historically influenced by religious doctrines.
Political Movements: Religious groups often participate in political movements, advocating for policies that align with their beliefs and values.
Social Justice: Religious leaders and institutions frequently engage in social justice issues, addressing inequality, human rights, and environmental concerns.
7. Challenges and Criticisms
Religion in modern society faces several challenges and criticisms.
Secularism: The rise of secularism and atheism challenges the relevance of religion in a scientifically advanced and pluralistic world.
Conflicts and Extremism: Religious conflicts and extremism pose significant challenges, leading to violence and social division.
Criticism of Dogma: Critics argue that religious dogma can hinder progress, promoting intolerance and discrimination against marginalized groups.
Adaptation: Religious institutions often struggle to adapt to contemporary issues such as gender equality, LGBTQ+ rights, and scientific advancements.
8. Interfaith Dialogue and Global Peace
Interfaith dialogue plays a vital role in promoting global peace and understanding.
Conflict Resolution: Interfaith initiatives aim to resolve conflicts and promote peace by fostering mutual respect and understanding among different religious groups.
Collaborative Efforts: Religious leaders and communities collaborate on social issues, such as poverty alleviation and environmental protection, transcending religious boundaries.
Educational Programs: Interfaith education programs promote awareness and tolerance, reducing prejudices and stereotypes.
Religion continues to be a significant force in modern society, shaping social structures, moral values, and individual lives. Despite facing various challenges, religion's ability to foster community, provide moral guidance, and promote psychological well-being ensures its ongoing relevance in an ever-evolving world.
SHARE YOUR COMMENTS AND QUESTIONS........
++++++++++++++++++++++++++++++++++++++++++++++
Health Data 101 by SapperTek INC registered in Taiwan.
With servers in Asia, Europe and America.
Hospitals, Private Clinics, Federal, State and Local Government health departs gets an online storage of all it's data secured 24/7/365
For ONLY USD$3 ... Your patients will appreciate it. Hospitals don't need paper work/cards again.
BE A PARTNER IN YOUR COUNTRY.
Contact for details: Email: sappertekincgmail.com
Absolutely risk free and FREE for download...
App link: https://www.amazon.com/gp/...
https://healthdata101.com
3 months ago
Boycott France Olympic 2024 #boycottfranceolympic2024 #boycottfranceolympic2024tvshows
France and Olympic organizers are evil, anti-Christianity, anti-Islam with their show that LGBTQ has more love and right than other religions.
LGBTQ are filty people and deserves no mercy. Moslem kill, cut their head and even burn them alive.
The organization of the Olympics and the policies of countries like France can be complex and often aim to promote inclusivity and respect for diverse perspectives and identities. The inclusion of LGBTQ+ themes in events can be seen as an effort to recognize and support the rights and dignity of LGBTQ+ individuals and use the platform to mock Christianity and Islam.
France has a longstanding tradition of secularism, known as "laïcité," which aims to separate religion from the public sphere and promote a neutral state. This principle can sometimes lead to tensions with religious communities.
Apart from the following points about France policies, now it's clear from the organizers they want to use it to mock Christians and Islam and make LGBTQ as the greatest way of life.
Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest.
Secular Policies: France enforces policies that limit the display of religious symbols in public institutions like schools and government buildings. These policies aim to ensure that the state remains neutral regarding religious matters.
Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest.
Freedom of Expression: France values freedom of expression, which sometimes leads to controversial depictions or criticisms of religious beliefs. This can be seen in the case of satirical publications and artistic expressions that some may find offensive.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Inclusivity Efforts: Efforts to promote LGBTQ+ rights and visibility are part of broader human rights initiatives. These efforts aim to support marginalized communities and ensure equal treatment and respect for all individuals.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Religious Freedom: While France promotes secularism, it also guarantees freedom of religion. This means that individuals are free to practice their religion, but religious practices must align with the country’s secular laws.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Olympics and Inclusivity: The Olympic Games aim to celebrate diversity and promote unity across different cultures, religions, and identities. The inclusion of LGBTQ+ themes is part of this broader mission.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
France and Olympic organizers are evil, anti-Christianity, anti-Islam with their show that LGBTQ has more love and right than other religions.
LGBTQ are filty people and deserves no mercy. Moslem kill, cut their head and even burn them alive.
The organization of the Olympics and the policies of countries like France can be complex and often aim to promote inclusivity and respect for diverse perspectives and identities. The inclusion of LGBTQ+ themes in events can be seen as an effort to recognize and support the rights and dignity of LGBTQ+ individuals and use the platform to mock Christianity and Islam.
France has a longstanding tradition of secularism, known as "laïcité," which aims to separate religion from the public sphere and promote a neutral state. This principle can sometimes lead to tensions with religious communities.
Apart from the following points about France policies, now it's clear from the organizers they want to use it to mock Christians and Islam and make LGBTQ as the greatest way of life.
Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest.
Secular Policies: France enforces policies that limit the display of religious symbols in public institutions like schools and government buildings. These policies aim to ensure that the state remains neutral regarding religious matters.
Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest.
Freedom of Expression: France values freedom of expression, which sometimes leads to controversial depictions or criticisms of religious beliefs. This can be seen in the case of satirical publications and artistic expressions that some may find offensive.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Inclusivity Efforts: Efforts to promote LGBTQ+ rights and visibility are part of broader human rights initiatives. These efforts aim to support marginalized communities and ensure equal treatment and respect for all individuals.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Religious Freedom: While France promotes secularism, it also guarantees freedom of religion. This means that individuals are free to practice their religion, but religious practices must align with the country’s secular laws.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
Olympics and Inclusivity: The Olympic Games aim to celebrate diversity and promote unity across different cultures, religions, and identities. The inclusion of LGBTQ+ themes is part of this broader mission.
"Christians and Islam MUST stand together to dismantle France and if possible make it ungovernable with daily protest."
3 months ago
What does the mockery of christianity by France 2024 Olympic organisers mean for Christians aound the world?
By Hugo Keji
France and it's Olympic organizers has just made it clear they are installing Satan with LGBTQ and mocking Jesus Christ and Christians around the world. They have crossed the RED LINE.
The 2024 Paris Olympics opening ceremony has caused controversy by including a performance that parodied Leonardo da Vinci's "The Last Supper," featuring drag queens in the roles of Jesus and his disciples. Many Christians and conservative commentators have expressed outrage, viewing the act as a disrespectful mockery of a sacred religious scene. The criticism highlights concerns about the perceived cultural insensitivity and the broader societal implications of such portrayals.
While there has been significant online outrage and condemnation from many Christians and conservative commentators, widespread physical protests have not been widely reported. This could be due to various factors, such as the logistical challenges of organizing large-scale protests, the global dispersion of the Christian population, or a preference for expressing dissent through digital platforms and media rather than public demonstrations. Additionally, some Christians might choose to focus on other forms of advocacy and dialogue to address their concerns about cultural and religious representation.
Christians around the world if your church is hanging LGBTQ flag take it down or your church will be burned down. Catholics, Protestants and evangelicals that didn't take down their LGBTQ flags must be burned down.
We are at war with LGBTQ anti-Christ, anti-Christianity and whatever........We are ready to fight until No More LGBTQ issues to be discussed in any Christian churches.
Let the war begin until VICTORY is ours.
LGBTQ members should now know they are identified as ANTI-CHRIST AND ANTI-CHRISTIANITY.
By Hugo Keji
France and it's Olympic organizers has just made it clear they are installing Satan with LGBTQ and mocking Jesus Christ and Christians around the world. They have crossed the RED LINE.
The 2024 Paris Olympics opening ceremony has caused controversy by including a performance that parodied Leonardo da Vinci's "The Last Supper," featuring drag queens in the roles of Jesus and his disciples. Many Christians and conservative commentators have expressed outrage, viewing the act as a disrespectful mockery of a sacred religious scene. The criticism highlights concerns about the perceived cultural insensitivity and the broader societal implications of such portrayals.
While there has been significant online outrage and condemnation from many Christians and conservative commentators, widespread physical protests have not been widely reported. This could be due to various factors, such as the logistical challenges of organizing large-scale protests, the global dispersion of the Christian population, or a preference for expressing dissent through digital platforms and media rather than public demonstrations. Additionally, some Christians might choose to focus on other forms of advocacy and dialogue to address their concerns about cultural and religious representation.
Christians around the world if your church is hanging LGBTQ flag take it down or your church will be burned down. Catholics, Protestants and evangelicals that didn't take down their LGBTQ flags must be burned down.
We are at war with LGBTQ anti-Christ, anti-Christianity and whatever........We are ready to fight until No More LGBTQ issues to be discussed in any Christian churches.
Let the war begin until VICTORY is ours.
LGBTQ members should now know they are identified as ANTI-CHRIST AND ANTI-CHRISTIANITY.
4 months ago
In Europe Northern-African Islamic migrant/refugees, Pakistanis, Bangladesh and Afghan migrant/refugees are demending Islamic law in the countries hosting them. What do you think about this? Part 1)
The topic of migrants and refugees from Islamic-majority countries demanding the implementation of Islamic law in their host countries in Europe is complex and multifaceted. Here are some considerations and perspectives to understand this issue better:
Context and Concerns
Cultural and Religious Identity: Migrants and refugees often bring their cultural and religious practices with them. For many, Islamic law (Sharia) is an integral part of their identity and way of life. Some may express a desire to continue practicing aspects of their religious laws in their new environment.
Integration Challenges: The integration of migrants and refugees into European societies can be challenging. Different cultural norms and legal systems can create friction. Demands for Islamic law can be perceived as a refusal to integrate into the host country's legal and cultural framework, which can lead to tensions.
Legal Pluralism: In some cases, discussions around implementing aspects of Islamic law pertain to personal matters such as marriage, divorce, and inheritance. Some European countries have legal mechanisms for recognizing certain religious laws in personal matters, but these are usually very limited and must align with the national legal framework.
Perspectives
Host Country's Legal Framework: European countries are secular democracies with established legal systems. The implementation of a parallel legal system, especially one based on religious law, can be seen as undermining the principles of equality before the law and the separation of religion and state.
Human Rights Concerns: Critics argue that aspects of Islamic law, particularly those related to gender equality and human rights, may conflict with European values and human rights standards. For instance, issues like women's rights, freedom of speech, and LGBTQ+ rights are areas where Islamic law and European laws might diverge significantly.
Community Cohesion: Allowing different legal standards for different communities can create societal divisions and exacerbate feelings of exclusion or marginalization. It can also lead to legal inconsistencies and complexities.
Freedom of Religion: Supporters of accommodating certain aspects of Islamic law argue that freedom of religion should allow individuals to practice their faith fully, including in legal matters. This perspective emphasizes the importance of respecting religious diversity.
Possible Approaches
Dialogue and Engagement: Promoting open dialogue between migrant communities and host societies can help address concerns on both sides. Understanding and respecting each other’s perspectives can lead to more harmonious coexistence.
Civic Education and Integration Programs: Providing education and resources to help migrants understand and navigate the host country's legal and cultural norms can facilitate better integration. At the same time, host societies can benefit from learning about the cultural and religious backgrounds of migrants.
Legal Clarity: Clear legal frameworks that outline what is and isn't permissible can help manage expectations and reduce conflicts. This includes ensuring that any accommodation of religious practices does not contravene fundamental rights and national laws.
Inclusive Policies: Developing policies that promote inclusion and equal opportunities for migrants and refugees can help reduce the appeal of alternative legal systems. When people feel integrated and respected within the host society, they are less likely to seek separate legal frameworks.
In conclusion, the issue is nuanced and requires a balanced approach that respects the legal framework of the host country while considering the cultural and religious needs of migrants and refugees. Promoting integration, protecting human rights, and fostering mutual respect are key to addressing these challenges effectively.
The topic of migrants and refugees from Islamic-majority countries demanding the implementation of Islamic law in their host countries in Europe is complex and multifaceted. Here are some considerations and perspectives to understand this issue better:
Context and Concerns
Cultural and Religious Identity: Migrants and refugees often bring their cultural and religious practices with them. For many, Islamic law (Sharia) is an integral part of their identity and way of life. Some may express a desire to continue practicing aspects of their religious laws in their new environment.
Integration Challenges: The integration of migrants and refugees into European societies can be challenging. Different cultural norms and legal systems can create friction. Demands for Islamic law can be perceived as a refusal to integrate into the host country's legal and cultural framework, which can lead to tensions.
Legal Pluralism: In some cases, discussions around implementing aspects of Islamic law pertain to personal matters such as marriage, divorce, and inheritance. Some European countries have legal mechanisms for recognizing certain religious laws in personal matters, but these are usually very limited and must align with the national legal framework.
Perspectives
Host Country's Legal Framework: European countries are secular democracies with established legal systems. The implementation of a parallel legal system, especially one based on religious law, can be seen as undermining the principles of equality before the law and the separation of religion and state.
Human Rights Concerns: Critics argue that aspects of Islamic law, particularly those related to gender equality and human rights, may conflict with European values and human rights standards. For instance, issues like women's rights, freedom of speech, and LGBTQ+ rights are areas where Islamic law and European laws might diverge significantly.
Community Cohesion: Allowing different legal standards for different communities can create societal divisions and exacerbate feelings of exclusion or marginalization. It can also lead to legal inconsistencies and complexities.
Freedom of Religion: Supporters of accommodating certain aspects of Islamic law argue that freedom of religion should allow individuals to practice their faith fully, including in legal matters. This perspective emphasizes the importance of respecting religious diversity.
Possible Approaches
Dialogue and Engagement: Promoting open dialogue between migrant communities and host societies can help address concerns on both sides. Understanding and respecting each other’s perspectives can lead to more harmonious coexistence.
Civic Education and Integration Programs: Providing education and resources to help migrants understand and navigate the host country's legal and cultural norms can facilitate better integration. At the same time, host societies can benefit from learning about the cultural and religious backgrounds of migrants.
Legal Clarity: Clear legal frameworks that outline what is and isn't permissible can help manage expectations and reduce conflicts. This includes ensuring that any accommodation of religious practices does not contravene fundamental rights and national laws.
Inclusive Policies: Developing policies that promote inclusion and equal opportunities for migrants and refugees can help reduce the appeal of alternative legal systems. When people feel integrated and respected within the host society, they are less likely to seek separate legal frameworks.
In conclusion, the issue is nuanced and requires a balanced approach that respects the legal framework of the host country while considering the cultural and religious needs of migrants and refugees. Promoting integration, protecting human rights, and fostering mutual respect are key to addressing these challenges effectively.
5 months ago
Mom of transgender girl athlete says Florida's investigation has destroyed her daughter's life....
"America, your destruction will come from within as God's punishment"
A Florida public school employee who faces firing because she allowed her transgender daughter to play girls high school volleyball assailed those who outed her child, saying Tuesday that the ensuing investigation destroyed the girl's life.
Jessica Norton said her daughter was thriving at Monarch High School in suburban Fort Lauderdale before an anonymous tipster notified a Broward County school board member in November that the 16-year-old was playing on the girls varsity volleyball team in apparent violation of state law. The 2021 Fairness in Women’s Sports Act bars students who were born male from participating in girls sports.
That November tip launched a school district investigation that has led to Norton facing the possible loss of her job as a computer information specialist at Monarch because she allowed her daughter to play. Investigators also said she didn't, as part of her job, change the child's gender on school records back to “male” from “female,” as required by district policy.
Norton told the school board Tuesday that her daughter had been elected freshman and sophomore class president, was selected the student body's director of philanthropy and was a homecoming princess. That all ended when the investigation began and the girl left Monarch.
“They destroyed her high school career and her lifelong memories,” Norton said. “I saw the light in my daughter’s eyes gleam with future plans of organizing and attending prom, participating in and leading senior class traditions, speaking at graduation and going off to college with the confidence and joy that any student like her would after a successful and encouraging high school experience. And 203 days ago, I watched as that life was extinguished."
The girl now attends school online.
None of the board's nine members responded to Norton, a seven-year district employee who received stellar evaluations before November.
Treatment of transgender children has been a hot-button issue across the country over the last few years. Florida is among at least 25 states that adopted bans on gender-affirming care for minors and one of at least 24 states that’s adopted a law banning transgender women and girls from certain women’s and girls sports.
The board had been scheduled to vote Tuesday on Superintendent Howard Hepburn's recommendation that Norton be fired, but that decision has been delayed at least a month. A district committee recommended that Norton receive a 10-day suspension, but Hepburn overrode it. He has not said why. The board could fire Norton, suspend her or do nothing.
Monarch Principal James Cecil and three other administrators were temporarily reassigned when the investigation began, but were reinstated after student protests. The state's athletic commission fined the school $16,500.
Broward is one of Florida's most politically liberal counties, with twice as many Democrats as Republicans, and has a large LGBTQ+ community. The countywide school district is the nation's fifth largest, with almost 255,000 students at 327 schools.
According to the district investigative report, board member Daniel Foganholi contacted the district's police department after he received the tip. Republican Gov. Ron DeSantis appointed Foganholi last year after the elected board member was found ineligible to serve.
Since 2021, DeSantis has signed the Fairness in Women's Sports Act and other measures targeting the transgender community. The Nortons are plaintiffs in a federal lawsuit trying to block the act.
Foganholi did not respond to emails last week and on Monday seeking comment.
Norton’s child began taking puberty blockers at age 11 and takes estrogen but has not had gender-affirming surgery. Such procedures are rarely done on minors.
Her parents say she often sat on the bench for Monarch’s volleyball team and has no athletic advantages from being born male. When investigators asked Cecil to describe the child, he said, “She looks like a girl to me. ... she seems very small, very skinny.”
Responding to Foganholi's complaint, Broward schools assigned two officers to investigate. The state education department also appointed an investigator.
They pulled school records for Norton's daughter and locked them in a vault. They interviewed officials at Monarch and at the daughter's middle and elementary schools, seeking to find out who knew the girl was transgender and when and how her records were changed. They also interviewed Norton and three Monarch volleyball players.
Norton, who has two older children, told them she enrolled her youngest child in kindergarten as a boy in 2013, four years before she began working for the district. The child transitioned to a girl in first grade. She said other parents and children knew, so it has never been a complete secret.
She said when her child was in second grade, she asked a school employee to change the child's gender on her school records. She said then-Superintendent Robert Runcie told her that was the procedure. Runcie left the district in 2021 after an unrelated controversy and was not contacted.
But the district says such changes are only allowed if the parent first gets the child's birth certificate amended. The birth certificate wasn't amended until 2021 after Norton started working with the district. The district says after learning about its policy, Norton should have requested in 2017 that her child's gender be changed back to male on her records.
Norton told investigators she didn't because the amended records are accurate — her child is a girl.
Norton knew the new state law barred transgender girls from playing girls sports when her daughter entered high school in 2022. The detectives asked why she then let her daughter play volleyball and why she marked “female” on a permission form that asked the child's “sex at birth.”
“Because she’s my child and she wanted to play,” Norton told them. Norton coached the junior varsity volleyball team.
When investigators interviewed the Monarch volleyball players, they said the team did not change clothes or shower together, so they were never disrobed with Norton's daughter. All three said they knew or suspected Norton's daughter is transgender, but it didn't bother them that she was on the team. The Knights went 13-7 last season.
“I didn’t really have a problem with it because I didn’t think she was a threat or anything to anyone else,” one girl told investigators.
App link: FREE for download... https://www.amazon.com/dp/...
"America, your destruction will come from within as God's punishment"
A Florida public school employee who faces firing because she allowed her transgender daughter to play girls high school volleyball assailed those who outed her child, saying Tuesday that the ensuing investigation destroyed the girl's life.
Jessica Norton said her daughter was thriving at Monarch High School in suburban Fort Lauderdale before an anonymous tipster notified a Broward County school board member in November that the 16-year-old was playing on the girls varsity volleyball team in apparent violation of state law. The 2021 Fairness in Women’s Sports Act bars students who were born male from participating in girls sports.
That November tip launched a school district investigation that has led to Norton facing the possible loss of her job as a computer information specialist at Monarch because she allowed her daughter to play. Investigators also said she didn't, as part of her job, change the child's gender on school records back to “male” from “female,” as required by district policy.
Norton told the school board Tuesday that her daughter had been elected freshman and sophomore class president, was selected the student body's director of philanthropy and was a homecoming princess. That all ended when the investigation began and the girl left Monarch.
“They destroyed her high school career and her lifelong memories,” Norton said. “I saw the light in my daughter’s eyes gleam with future plans of organizing and attending prom, participating in and leading senior class traditions, speaking at graduation and going off to college with the confidence and joy that any student like her would after a successful and encouraging high school experience. And 203 days ago, I watched as that life was extinguished."
The girl now attends school online.
None of the board's nine members responded to Norton, a seven-year district employee who received stellar evaluations before November.
Treatment of transgender children has been a hot-button issue across the country over the last few years. Florida is among at least 25 states that adopted bans on gender-affirming care for minors and one of at least 24 states that’s adopted a law banning transgender women and girls from certain women’s and girls sports.
The board had been scheduled to vote Tuesday on Superintendent Howard Hepburn's recommendation that Norton be fired, but that decision has been delayed at least a month. A district committee recommended that Norton receive a 10-day suspension, but Hepburn overrode it. He has not said why. The board could fire Norton, suspend her or do nothing.
Monarch Principal James Cecil and three other administrators were temporarily reassigned when the investigation began, but were reinstated after student protests. The state's athletic commission fined the school $16,500.
Broward is one of Florida's most politically liberal counties, with twice as many Democrats as Republicans, and has a large LGBTQ+ community. The countywide school district is the nation's fifth largest, with almost 255,000 students at 327 schools.
According to the district investigative report, board member Daniel Foganholi contacted the district's police department after he received the tip. Republican Gov. Ron DeSantis appointed Foganholi last year after the elected board member was found ineligible to serve.
Since 2021, DeSantis has signed the Fairness in Women's Sports Act and other measures targeting the transgender community. The Nortons are plaintiffs in a federal lawsuit trying to block the act.
Foganholi did not respond to emails last week and on Monday seeking comment.
Norton’s child began taking puberty blockers at age 11 and takes estrogen but has not had gender-affirming surgery. Such procedures are rarely done on minors.
Her parents say she often sat on the bench for Monarch’s volleyball team and has no athletic advantages from being born male. When investigators asked Cecil to describe the child, he said, “She looks like a girl to me. ... she seems very small, very skinny.”
Responding to Foganholi's complaint, Broward schools assigned two officers to investigate. The state education department also appointed an investigator.
They pulled school records for Norton's daughter and locked them in a vault. They interviewed officials at Monarch and at the daughter's middle and elementary schools, seeking to find out who knew the girl was transgender and when and how her records were changed. They also interviewed Norton and three Monarch volleyball players.
Norton, who has two older children, told them she enrolled her youngest child in kindergarten as a boy in 2013, four years before she began working for the district. The child transitioned to a girl in first grade. She said other parents and children knew, so it has never been a complete secret.
She said when her child was in second grade, she asked a school employee to change the child's gender on her school records. She said then-Superintendent Robert Runcie told her that was the procedure. Runcie left the district in 2021 after an unrelated controversy and was not contacted.
But the district says such changes are only allowed if the parent first gets the child's birth certificate amended. The birth certificate wasn't amended until 2021 after Norton started working with the district. The district says after learning about its policy, Norton should have requested in 2017 that her child's gender be changed back to male on her records.
Norton told investigators she didn't because the amended records are accurate — her child is a girl.
Norton knew the new state law barred transgender girls from playing girls sports when her daughter entered high school in 2022. The detectives asked why she then let her daughter play volleyball and why she marked “female” on a permission form that asked the child's “sex at birth.”
“Because she’s my child and she wanted to play,” Norton told them. Norton coached the junior varsity volleyball team.
When investigators interviewed the Monarch volleyball players, they said the team did not change clothes or shower together, so they were never disrobed with Norton's daughter. All three said they knew or suspected Norton's daughter is transgender, but it didn't bother them that she was on the team. The Knights went 13-7 last season.
“I didn’t really have a problem with it because I didn’t think she was a threat or anything to anyone else,” one girl told investigators.
App link: FREE for download... https://www.amazon.com/dp/...
7 months ago
How Many Young Women Suffer Sexual Pain?
Often undiagnosed, genital pain can destroy sex for both heterosexual and LGBT+ women.
KEY POINTS-
Among young adult women, sexual pain is surprisingly prevalent.
The young women at greatest risk—bisexuals.
Unfortunately, many men don't understand that women's sexual pain is so common.
Fortunately, most sexual pain can be relieved with medicine, sex therapy, or couples therapy.
About half. That’s the proportion of women in their twenties who say they’ve suffered chronic pelvic pain—extended genital area, sex-related distress, not caused by menstrual cramps, pregnancy, childbirth, injuries, or illness. That proportion is considerably higher than previous estimates and much higher than most people would guess. What’s going on? A recent study offers new insights.
The Study
Researchers at several universities analyzed data from a large ongoing project, the Growing Up Today Study (GUTS), a huge Harvard-sponsored effort launched in 1996. The recent report focused on 6,150 young American women, with an average age of 23. Almost half said they had suffered pelvic pain, and for 90 percent of them, it lasted longer than six months.
Previous studies have shown that pelvic pain impacts 6 to 31 percent of women of all ages. This study shows a much higher prevalence—at least in young adult women.
Why so much pain in young women? That’s not entirely clear. But many young men are uninformed about women’s sexuality. And most young women are sexually inexperienced and don’t alert their partners to their suffering.
A study by an international team of researchers supports this. It involved 382 women who’d reported sexual pain during the previous year. Only half (51 percent) ever mentioned it to their partners. They were most likely to speak up if their pain felt severe, but 82 percent said theirs was “only” mild-to-moderate. Meanwhile, even mild pain significantly interfered with the women’s erotic pleasure. Why didn’t they speak up? Most said sex is more for men’s pleasure than theirs.
This “pleasure gap” is especially true for young women. By middle age, after decades of sexual experience, many women become more erotically assertive. But young adult women typically make love with young adult men who may not understand that sexual pain is even possible for women let alone common.
The Sexual Preference Connection
Previous studies have ignored sexual pain’s association with sexual orientation. The recent GUTS-based report revealed that the two are linked:
• No partner sex: 34 percent reported chronic pelvic pain.
• Lesbians: 36 percent.
• Heterosexual women: 44 percent
• Bisexual women: 55 percent
It makes sense that compared with lesbians, heterosexual women would be at higher risk. Few men, especially young men, know much about women’s bodies or erotic pleasure. Women do.
But it’s a mystery why bisexual women would be at greatest risk for pain. Perhaps it’s our either/or sexual culture. Either straight or gay/lesbian. Many bisexuals feel comparatively ostracized, isolated, and stressed, all of which may intensify pain.
Lovemaking Torpedoed
Italian researchers asked 1,034 women aged 18 to 40 if they experienced pain during partner lovemaking. One-third (31 percent) said yes. Compared with women free of sex-related pain, they reported:
• More sexual distress.
• More anxiety.
• Poorer sexual function.
• Poorer mental health.
• Less sexual desire.
• Greater aversion lovemaking.
• Less sexual satisfaction.
• More psychological negativity.
• And poorer quality of life.
Women’s sexual pain becomes its own little circle of hell. Which is terrible for sex.
Many Possible Causes
Sexual pain has many possible causes:
• Relationship turmoil. When couples fight, and resentments fester, women may experience sexual pain. Consider sex therapy.
• Birth control pills. The pill increases the body’s release of compounds that may contribute to pain. If you experience sexual pain and take the pill, consider switching contraceptives. After quitting, it may take up to six months for pill-related pain to subside.
• Lovemaking issues. Men who rush into intercourse may cause women pain. Poorly lubricated intercourse can do the same.
• Gynecological issues. Several medical conditions cause or contribute to sexual pain. Fortunately, almost all can be resolved. Ladies, if you suffer pain, consult your primary care physician, gynecologist, or sexual medicine specialist.
Gentlemen, accompany your partner to doctor visits. She’s likely to appreciate the support, and the physician may be able to explain things to you better than your partner can. Some possibilities:
Imperforate hymen. At birth, a thin membrane, the hymen, partially covers girls’ vaginas. It usually wears away during childhood, but in some women, residual hymen tissue may cause pain.
Vaginismus. Around 10 percent of women suffer muscle spasms that constrict the vaginal opening or clamp it shut, making any insertions painful or impossible.
Infections. Chlamydia, yeast, bacterial infections (vaginosis), genital warts, and pelvic inflammatory disease may cause pain during intercourse.
Menopause. After 40, vaginal dryness and tissue thinning (atrophy) become increasingly prevalent. They may make intercourse uncomfortable or painful, even with lube.
Vulvar skin conditions. Women’s genitals may become irritated by douching, shaving, latex allergy, or reactions to perfumed soaps, bubble baths, feminine hygiene products, or underwear made from synthetics.
Oxalate irritation. Many foods contain these compounds, including spinach, almonds, cashews, beets, and chocolate. Women sensitive to oxalates may suffer sexual pain.
More. Pain might also result from uterine prolapse, endometriosis, interstitial cystitis, irritable bowel syndrome, gynecological cancers, and other conditions.
Ask
Couples should discuss all aspects of their lovemaking, including any pain (Men can suffer sexual pain, too.) Speak up. And ask.
Often undiagnosed, genital pain can destroy sex for both heterosexual and LGBT+ women.
KEY POINTS-
Among young adult women, sexual pain is surprisingly prevalent.
The young women at greatest risk—bisexuals.
Unfortunately, many men don't understand that women's sexual pain is so common.
Fortunately, most sexual pain can be relieved with medicine, sex therapy, or couples therapy.
About half. That’s the proportion of women in their twenties who say they’ve suffered chronic pelvic pain—extended genital area, sex-related distress, not caused by menstrual cramps, pregnancy, childbirth, injuries, or illness. That proportion is considerably higher than previous estimates and much higher than most people would guess. What’s going on? A recent study offers new insights.
The Study
Researchers at several universities analyzed data from a large ongoing project, the Growing Up Today Study (GUTS), a huge Harvard-sponsored effort launched in 1996. The recent report focused on 6,150 young American women, with an average age of 23. Almost half said they had suffered pelvic pain, and for 90 percent of them, it lasted longer than six months.
Previous studies have shown that pelvic pain impacts 6 to 31 percent of women of all ages. This study shows a much higher prevalence—at least in young adult women.
Why so much pain in young women? That’s not entirely clear. But many young men are uninformed about women’s sexuality. And most young women are sexually inexperienced and don’t alert their partners to their suffering.
A study by an international team of researchers supports this. It involved 382 women who’d reported sexual pain during the previous year. Only half (51 percent) ever mentioned it to their partners. They were most likely to speak up if their pain felt severe, but 82 percent said theirs was “only” mild-to-moderate. Meanwhile, even mild pain significantly interfered with the women’s erotic pleasure. Why didn’t they speak up? Most said sex is more for men’s pleasure than theirs.
This “pleasure gap” is especially true for young women. By middle age, after decades of sexual experience, many women become more erotically assertive. But young adult women typically make love with young adult men who may not understand that sexual pain is even possible for women let alone common.
The Sexual Preference Connection
Previous studies have ignored sexual pain’s association with sexual orientation. The recent GUTS-based report revealed that the two are linked:
• No partner sex: 34 percent reported chronic pelvic pain.
• Lesbians: 36 percent.
• Heterosexual women: 44 percent
• Bisexual women: 55 percent
It makes sense that compared with lesbians, heterosexual women would be at higher risk. Few men, especially young men, know much about women’s bodies or erotic pleasure. Women do.
But it’s a mystery why bisexual women would be at greatest risk for pain. Perhaps it’s our either/or sexual culture. Either straight or gay/lesbian. Many bisexuals feel comparatively ostracized, isolated, and stressed, all of which may intensify pain.
Lovemaking Torpedoed
Italian researchers asked 1,034 women aged 18 to 40 if they experienced pain during partner lovemaking. One-third (31 percent) said yes. Compared with women free of sex-related pain, they reported:
• More sexual distress.
• More anxiety.
• Poorer sexual function.
• Poorer mental health.
• Less sexual desire.
• Greater aversion lovemaking.
• Less sexual satisfaction.
• More psychological negativity.
• And poorer quality of life.
Women’s sexual pain becomes its own little circle of hell. Which is terrible for sex.
Many Possible Causes
Sexual pain has many possible causes:
• Relationship turmoil. When couples fight, and resentments fester, women may experience sexual pain. Consider sex therapy.
• Birth control pills. The pill increases the body’s release of compounds that may contribute to pain. If you experience sexual pain and take the pill, consider switching contraceptives. After quitting, it may take up to six months for pill-related pain to subside.
• Lovemaking issues. Men who rush into intercourse may cause women pain. Poorly lubricated intercourse can do the same.
• Gynecological issues. Several medical conditions cause or contribute to sexual pain. Fortunately, almost all can be resolved. Ladies, if you suffer pain, consult your primary care physician, gynecologist, or sexual medicine specialist.
Gentlemen, accompany your partner to doctor visits. She’s likely to appreciate the support, and the physician may be able to explain things to you better than your partner can. Some possibilities:
Imperforate hymen. At birth, a thin membrane, the hymen, partially covers girls’ vaginas. It usually wears away during childhood, but in some women, residual hymen tissue may cause pain.
Vaginismus. Around 10 percent of women suffer muscle spasms that constrict the vaginal opening or clamp it shut, making any insertions painful or impossible.
Infections. Chlamydia, yeast, bacterial infections (vaginosis), genital warts, and pelvic inflammatory disease may cause pain during intercourse.
Menopause. After 40, vaginal dryness and tissue thinning (atrophy) become increasingly prevalent. They may make intercourse uncomfortable or painful, even with lube.
Vulvar skin conditions. Women’s genitals may become irritated by douching, shaving, latex allergy, or reactions to perfumed soaps, bubble baths, feminine hygiene products, or underwear made from synthetics.
Oxalate irritation. Many foods contain these compounds, including spinach, almonds, cashews, beets, and chocolate. Women sensitive to oxalates may suffer sexual pain.
More. Pain might also result from uterine prolapse, endometriosis, interstitial cystitis, irritable bowel syndrome, gynecological cancers, and other conditions.
Ask
Couples should discuss all aspects of their lovemaking, including any pain (Men can suffer sexual pain, too.) Speak up. And ask.
7 months ago
EVOLUTIONARY PSYCHOLOGY-
Why Is Human Sexuality So Diverse?
Evolution offers a new answer.
KEY POINTS-
Men with same-sex preference tend to have fewer children than heterosexuals.
Genes linked to bisexuality are also linked to risk-taking, predicting more children in pre-modern socieites.
Heterosexuals carrying homosexual genes tend to be more adventurous and have more sexual partners.
Genes linked to exclusive homosexuality can also prevail via kin selection.
Humans are a colorful spectrum of diversity, particularly in matters of sexuality. Just take a glance at the expanding acronym LGBTQIA2S+, encompassing lesbian, gay, bisexual, transgender, queer, intersex, asexual, and two-spirit individuals. Surveys suggest that anywhere from 2 to 10 percent of us lean toward same-sex attraction, regardless of cultural boundaries. But why does this mosaic of sexual minorities persist across civilizations worldwide?
In short: it’s evolution’s handiwork. Same-sex behavior isn’t unique to us; it spans across vertebrates and even insects. Within our species, sexual preference diversity likely served an adaptive purpose, especially in certain historical contexts. This theory gains support from a recent groundbreaking study published in Science Advances (1).
Delving into the UK Biobank’s treasure trove, the authors Siliang Song and Jianzhi Zhang from the University of Michigan illuminate a fascinating landscape. Their findings reveal that both bisexual and gay men, when compared to their heterosexual counterparts, often navigate a path with fewer children, or Darwinian fitness in the jargon of evolution. However, bisexual men suffer less in this respect.
But, a loss is a loss, as you may say. How can bisexual men make up this fitness deficit between them and heterosexual men?
This takes us to an earlier study, showing that heterosexuals carrying homosexual genes tend to have more sexual partners (2). It’s worth noting that many ancient and traditional societies weren’t monogamous; thus, men with multiple partners left behind more descendants, spreading their genetic legacy far and wide.
Think of historical figures like Moulay Ismael the Bloodthirsty, purportedly fathering 888 children, or the vast spread of genes linked to figures like Genghis Khan or Spanish conquistadors. But beyond these extreme cases, it was men’s penchant for risk-taking that often correlated with more sexual encounters and, consequently, more offspring.
So, how does this tie back to bisexual genes? Well, it appears that these genes might predispose folks not only to bisexual behavior but also to risk-taking tendencies. This association is key, especially in pre-modern societies where adventurous men might be more likely to sow their wild oats far and wide (3). Therefore, the daring genes linked to male bisexuality aren’t just about sexual preference; they also confer a fitness edge, as the researchers aptly describe them as “reproductively advantageous.”
Song and Zhang’s discoveries also paint a stark reality: while it’s no shocker that modern same-sex women can now opt for artificial means to conceive, gay men who exclusively desire their own gender face the harshest blow to their reproductive fitness—they stand with empty cradles. But how do we reconcile their existence through the lens of evolution?
One scenario suggests that among heterosexual individuals lurk some carrying genes related to homosexuality, and they embark on daring exploits, sowing the seeds of their lineage through a tapestry of adventures. As such, it’s not far-fetched if we ponder the possibility that some of history’s towering conquerors might have carried the torch of gay genes.
But there’s another likelihood worth exploring.
Consider a society of social bees, wasps, ants, and their mammalian counterpart, the naked mole-rat. The majority are diligent workers and fearless defenders. Despite their essential roles in maintaining the colony, they do not directly reproduce. Instead, they delegate this task to the queen. This strategy hinges on the shared genes among colony members. When the queen reproduces, she passes down genes not only of her own but also of those who share genes with her. So, everybody gains.
Passing down genes through genetic relatives is known as kin selection. Think of it as competing in a multi-event sports extravaganza like the triathlon, heptathlon, or decathlon. Victory doesn’t hinge on clinching every individual event; it’s about amassing the highest overall score, even if you don’t come first in any single competition.
In this game of genetic legacy, humans too have long relied on kin selection to pass on the shared threads of our DNA. It’s the reason why we instinctively extend kindness and support to our genetic kin, readily sacrificing our time and resources for the betterment of our children, grandchildren, nieces, nephews, and cousins.
Our traditional social structures, often manifested in large families or clans cohabiting harmoniously, have been—and continue to be—havens for kin selection. Within these close-knit circles, opportunities abound to bolster our genetic fitness without directly partaking in reproduction. This ethos is so deeply ingrained that in certain traditional farming societies of Southeast Asia, a young mother might opt to kill her first newborn if he was a son, believing a daughter could better aid in raising many subsequent children she expected to have down the line. In this light, even those who exclusively favor same-sex partnerships can find a foothold for their genes to flourish.
Why Is Human Sexuality So Diverse?
Evolution offers a new answer.
KEY POINTS-
Men with same-sex preference tend to have fewer children than heterosexuals.
Genes linked to bisexuality are also linked to risk-taking, predicting more children in pre-modern socieites.
Heterosexuals carrying homosexual genes tend to be more adventurous and have more sexual partners.
Genes linked to exclusive homosexuality can also prevail via kin selection.
Humans are a colorful spectrum of diversity, particularly in matters of sexuality. Just take a glance at the expanding acronym LGBTQIA2S+, encompassing lesbian, gay, bisexual, transgender, queer, intersex, asexual, and two-spirit individuals. Surveys suggest that anywhere from 2 to 10 percent of us lean toward same-sex attraction, regardless of cultural boundaries. But why does this mosaic of sexual minorities persist across civilizations worldwide?
In short: it’s evolution’s handiwork. Same-sex behavior isn’t unique to us; it spans across vertebrates and even insects. Within our species, sexual preference diversity likely served an adaptive purpose, especially in certain historical contexts. This theory gains support from a recent groundbreaking study published in Science Advances (1).
Delving into the UK Biobank’s treasure trove, the authors Siliang Song and Jianzhi Zhang from the University of Michigan illuminate a fascinating landscape. Their findings reveal that both bisexual and gay men, when compared to their heterosexual counterparts, often navigate a path with fewer children, or Darwinian fitness in the jargon of evolution. However, bisexual men suffer less in this respect.
But, a loss is a loss, as you may say. How can bisexual men make up this fitness deficit between them and heterosexual men?
This takes us to an earlier study, showing that heterosexuals carrying homosexual genes tend to have more sexual partners (2). It’s worth noting that many ancient and traditional societies weren’t monogamous; thus, men with multiple partners left behind more descendants, spreading their genetic legacy far and wide.
Think of historical figures like Moulay Ismael the Bloodthirsty, purportedly fathering 888 children, or the vast spread of genes linked to figures like Genghis Khan or Spanish conquistadors. But beyond these extreme cases, it was men’s penchant for risk-taking that often correlated with more sexual encounters and, consequently, more offspring.
So, how does this tie back to bisexual genes? Well, it appears that these genes might predispose folks not only to bisexual behavior but also to risk-taking tendencies. This association is key, especially in pre-modern societies where adventurous men might be more likely to sow their wild oats far and wide (3). Therefore, the daring genes linked to male bisexuality aren’t just about sexual preference; they also confer a fitness edge, as the researchers aptly describe them as “reproductively advantageous.”
Song and Zhang’s discoveries also paint a stark reality: while it’s no shocker that modern same-sex women can now opt for artificial means to conceive, gay men who exclusively desire their own gender face the harshest blow to their reproductive fitness—they stand with empty cradles. But how do we reconcile their existence through the lens of evolution?
One scenario suggests that among heterosexual individuals lurk some carrying genes related to homosexuality, and they embark on daring exploits, sowing the seeds of their lineage through a tapestry of adventures. As such, it’s not far-fetched if we ponder the possibility that some of history’s towering conquerors might have carried the torch of gay genes.
But there’s another likelihood worth exploring.
Consider a society of social bees, wasps, ants, and their mammalian counterpart, the naked mole-rat. The majority are diligent workers and fearless defenders. Despite their essential roles in maintaining the colony, they do not directly reproduce. Instead, they delegate this task to the queen. This strategy hinges on the shared genes among colony members. When the queen reproduces, she passes down genes not only of her own but also of those who share genes with her. So, everybody gains.
Passing down genes through genetic relatives is known as kin selection. Think of it as competing in a multi-event sports extravaganza like the triathlon, heptathlon, or decathlon. Victory doesn’t hinge on clinching every individual event; it’s about amassing the highest overall score, even if you don’t come first in any single competition.
In this game of genetic legacy, humans too have long relied on kin selection to pass on the shared threads of our DNA. It’s the reason why we instinctively extend kindness and support to our genetic kin, readily sacrificing our time and resources for the betterment of our children, grandchildren, nieces, nephews, and cousins.
Our traditional social structures, often manifested in large families or clans cohabiting harmoniously, have been—and continue to be—havens for kin selection. Within these close-knit circles, opportunities abound to bolster our genetic fitness without directly partaking in reproduction. This ethos is so deeply ingrained that in certain traditional farming societies of Southeast Asia, a young mother might opt to kill her first newborn if he was a son, believing a daughter could better aid in raising many subsequent children she expected to have down the line. In this light, even those who exclusively favor same-sex partnerships can find a foothold for their genes to flourish.
